Saint Ahab* was the name of Agincourt’s Catholic church from its founding until 1950, when the name changed to Christ the King. This first try at Ahab’s hagiography will surely evolve while Mr Jonathan Rutter crafts Ahab’s icon. Stay tuned. Suggestions are not only welcome, but invited.
Ahab, an obscure 3rd-4th century saint who appears in both Orthodox and Roman kalendars, is celebrated on 16 June. His name may derive from the Liburnian word akavya (a sparrow or other small bird) or possibly from ahava (the Hebrew word for love). He is the patron saint of pirates and, more recently, of obsessive-compulsives.
Born circa 270 CE in the Roman province of Liburnia, Ahab was a fisherman who also engaged in Adriatic piracy during the reign of the Roman emperor Diocletian. Though he was not himself a Christian until the hour of his death, Ahab aided members of the Christian community during their persecution, transporting clergy among various hiding places along the Dalmatian coast and adjacent islands. During his last incident with Roman authority and with Eusebius aboard (who was not yet bishop of Caesarea), Ahab evaded a Roman galley, transferred Eusebius to a smaller boat, and then deceived the Romans into pursuing him while the priest escaped. The galley overcame Ahab near the island of Rava, where the captain summarily crucified him on the mast of his own boat. Crying out for God’s help, Ahab was gratified to find the Roman ship taking on water in a sudden storm. He survived long enough to watch the galley sink. Three weeks later his small boat—possibly a lembus—sailed miraculously into the harbor at Zadar under its own power with Ahab still nailed to the mast, his body perfectly preserved despite three weeks exposure to the weather and sea birds. Eusebius presided during Ahab’s interment, circa 310 CE, and recorded the circumstances of his sacrifice. Almost immediately the tomb attracted veneration and was a source of conversions and unaccounted medical cures.
Later, Ahab’s relics were re-interred in the 9th century church of St Donat at Zadar (in present day Croatia) but were moved again by retreating Crusaders who brought them to Agincourt, France. Despite his obscurity–or perhaps because of it–Ahab successfully avoided recent kalendar purges of saints with doubtful authenticity.
*When the time came to designate Agincourt’s Roman Catholic parish, I struggled to avoid saints names traditionally associated with ethnic groups. Augustine, bishop of Hippo, is often chosen for RC parishes that serve the African American community. David was from Wales; Patrick from Ireland; and George hailed from England. Then there are the connections between saints and parts of the anatomy. My grandmother’s parish in suburban Chicago was named for Blaise, patron saint of those suffering from diseases of the throat. So, blame the stray cosmic particle that shot me through at the moment Ahab came to mind. A hasty google search suggested he was unclaimed by the catholic (i.e., universal) church as someone worthy of veneration. So Ahab it would be. The hagiography above was crafted with that in mind.
Recently, however, I happened upon a nasty link between Saint Ahab and the Christian Reconstructionist movement—those who wish not only to transform the United States into a Christian nation (a proposition I will resoundingly resist), but to impose its own brand of Sharia Law. Homosexuals, for example, will be executed in a Reconstructionist America.
R. J. Rushdoony, an Armenian immigrant to the U.S., was the founder of the CR movement, now carried on by his son Mark and son-in-law Gary North (a former House staff member for Rep Ron Paul, no less). “Chalcedon“, the official website for Christian Reconstructionism, offers, among other publications, a polemic by RJ Rushdoony titled “The Gospel According to Saint Ahab”, available as an MP3 for $1.99 (which I am unlikely to invest in such a loony-toon organization, no matter how much I might want to read it). Happily, my invocation of Ahab as saint predates the Rushdoony use by three years.