Domestic Arrangements 1.8

The third iteration of the Agincourt Project isn’t guaranteed. Few things are. But I have to assume the possibility of a show in Iowa next August-September and work toward that goal. The available space, however, is about two-thirds what the show occupied last time, so there will have to be some highly selective culling. And fewer pieces means that each one must tell multiple stories. For the theme of single-family housing, two residences are possible: the modest home of school principal Rose Kavanaugh and the more substantial Archer house.

buck houses

Perhaps because it stimulated me sufficiently to write at least seven times, the large house of Aidan and Cordelia Archer at 312 East Agincourt Avenue might be in the mix. [It might also be the much smaller home of Rose Kavana, principal of Charles Darwin Elementary School.] I reviewed what there is in the blog about the Archers and their home and found a tale rich in possibility [Sorry about the bulleted list.]:

  • Domestic Arrangements 1.0 was an opportunity to discuss housing stock in general, its variety, and its origins. This was also an opportunity to introduce Chicago architect Lawrence Buck, who had actually designed five houses in Iowa and could just as easily have done a sixth (or seventh, it turned out).
  • Installment 1.1 was a scaled drawing of the first floor. But rather than focus on the suite of rooms for living and entertaining, I expressed a fascination with a small room at the northeast corner: the bedroom for a live-in domestic worker, identity unknown at that point.
  • 1.2 outlined the Archer family and the circumstances that had brought them to the community.
  • Howard Tabor told us a bit more about the Archers in the context of wealth, power, and responsibility in 1.3—the notion of noblesse oblige, which I genuinely hope has little or nothing to do with trickle-down economics.
  • Parts 1.4 and 1.5 concerned the invention of Miss Nina Köpman, the young Swedish woman who emigrated to the United States and the circumstances of her eventual employment by the Archers. She would become the occupant of the northeast corner room and the story of her life might be the tale of hundreds of young women who came from Europe (Scandinavians and Irish, primarily) for opportunity that was in short supply at home. I really love shit like this.
  • Here and elsewhere there are entries under the general title “The way things work” in which are revealed the workings of my mind as these stories emerge over time. One-point-six was one of those, an earlier iteration of the very list you’re plodding through right now.
  • Finally (almost) was 1.7, the welcome confirmation from a friend and former student that my musings on the nature of 19th century emigration weren’t all that far from the mark: his very own grandmother had come America much as the fictional Ms Köpman had done.
  • Domestic Arrangements 1.0

The question du jour is simple: How can I summarize all these threads in a cohesive narrative, long enough to be thorough but short enough to not bore the pants off gallery visitors? And, for me, of course, will I be able to more completely detail the house at 312 East Agincourt in all its Arts & Crafts fullness—remembering Mies’s admonition that God is in those very details.


Might it be appropriate, for example, to include actual fragments of the Archer home? Stained glass, for example, from the entry vestibule? Or a light fixture from the dining room? A friend has volunteered to help (though I’m reluctant to impose). Stay tuned.


Unidentified Chinese Artist (contemporary)

etching 2006

[From the Community Collection, a public gallery for art in Agincourt, Iowa]

Unidentified Chinese Artist (contemporary)



etching / 6.9 inches by 11.7 inches (image)

A bowl of melons and root vegetables rests on a table top, each surface a pattern of repetitive geometric figures — produce as it might be interpreted through the creative vision of a Tongan tattoo artist. Looking far more Mid-Century Modern, this etching complements other much earlier works in the collection.

Captioned in Chinese, the print was a gift to the City of Agincourt from a Chinese trade delegation traveling through Iowa.


“Shall we gather by the river?”

Original Sin

“Isn’t it enough to see that a garden is beautiful without having to believe there are fairies at the bottom of it too? — Douglas Adams


The distant mill and iron bridge caught my eye. I was ready to bid on this card — until I saw the asking price! — and photoshop it into compliance with the Mighty Muskrat and Agincourt Avenue bridge; to make it “fit” the context along the western edge of the Original Townsite. And then I saw what was going on in the foreground: the cleansing of Original Sin.

An older entry on Gnostic Grove includes our first mention of Original Sin. The Grove has, during its long and colorful history,  hosted much that has been considered illicit, but also more wholesome activities such as total immersion baptism in the 1920s — shades of “Inherit the Wind.” But when Howard wrote about that, he never realized it might have taken place with three inches of snow on the ground! So, somehow I feel there must be a story here far more important than creating an image to coincide with a place in Agincourt.



Alone, in the front seat of a roller coaster, the mechanism steadily ratcheting the cars to the pinnacle — the fog thins and I’m briefly in hazy sun as the clicking slows. Briefly horizontal, the car teeters over the top and gravity assumes control, pulling me downward with increasing speed as I hurtle back into the mist. The track disappears and gives no hint of a bottom.

That was a metaphor for my periodic descent into depression. I have no idea how long the downward plunge will last nor when the sun might shine on me again.

I cannot recall a time without depression as my fellow traveler. In fact, so much familiarity breeds a comfort level where my malady and I are on intimate terms. There are days I’m actually grateful for the company.

My diagnosis in the old DSM-IV was 300.4 or Dysthymic Disorder. In the revised DSM it’s been combined with another condition and rechristened Persistent Depressive Disorder, not nearly so satisfying as labels go. We dysthymics wear the diagnosis proudly, though, so I’m unlikely to give it up. I sometimes compare notes with another dysthymic of my acquaintance.


Simply put, this is a general low-level depression that has persisted for at least two years though most of us can trace it back to childhood; mine has been with me since I was about eight. It’s treated with medication (anti-depressants) and talk therapy — in my cases, seven years with Dr Bob, during which I learned more about the condition and myself than I had in the previous sixty years, plus or minus. The list of medications is long but familiar: Prozac™ (which will also take care of those loose bowels), Zoloft™ (“There’s someone else in here with me!”), Imipramine™ (“When was my brain removed and replaced with a wet and swollen roll of toilet paper?”), and now Wellbutrin™, which seems, for me, to be the best of the lot.

Another issue for dysthymics is called Double Depression, because a bout of run-of-the-mill depression can pile on top of the low-grade type and yank whatever rug might have been beneath your feet, simulating traction. That’s where I am today, though the DSM doesn’t distinguish it beyond my normal 300.4. All I can describe from experience is what I call shadows in the dark, a paralyzing inability to direct my attention anywhere but inward, downward; a dread of isolation and yet a simultaneous desire to be away from public contact for fear of a) rejection and b) contagion. So if I avoid you, please take no offense: at the moment I cannot see the end of this, yet I also understand that it will eventually pass — until (I sometimes wonder) the day that it doesn’t.

As a postscript, let me add that posting blog entries about the Akron-Auditorium Plan or the Agincourt Project seems to accompany these dysthymic incidents, which may be my own peculiar way of coping. Thanks for your patience.


“You be careful out there among them English.”

Barn raising 1

Each and every student of architecture (actual or metaphorical) ought to see two films as part of their introduction and orientation.

The first is “Mr Blandings Builds His Dream House,” a 1948 dramatization of the Eric Hodges novel. The film starred Myrna Loy and Cary Grant as harried apartment dwellers in Manhattan who flee the city for life in rural Connecticut. Their architect, played by Melvin Douglas, shepherds them through design and construction, during which client Jim Blandings (Cary Grant) commits every conceivable blunder — a some that are inconceivable.

My favorite scene has Blandings wandering through the rough framing of his new home, when a carpenter asks if the lallies should be rabbeted. “The plans don’t say nothin’ ’bout no rabbets.” The client is an advertising executive; he knows nothing about carpentry but can’t admit that to a tradesman. So he gives a definitive “No” because it sounds thrifty, at which point the carpenter passes the word along to his fellows high in the rafters: “Guys, ya know all them rabbeted allies? RIP ‘EM OUT,” as a shower of kindling falls about Jim Blandings, still sucking authoritatively on his pipe.

So much for confirming Amos Rapoport’s proposition that general knowledge is diffused throughout a primitive culture but specialized in an advanced one.

Film #2 is “Witness,” a 1985 film with Harrison Ford and Kelly McGillis. McGillis is Amish and her young son (Lucas Haas) are traveling between colonies, the boy witnesses a murder. To protect him until the trial, Ford’s character police officer John Book takes them into witness protection. When that fails, however, the trio retreats to Amish Country and invisibility within the community. As Book gradually recovers from a bullet wound (and recognizes his feelings for Rachel), he blends into Amish culture.

The scene that contrasts so effectively with Jim Blandings involves a barn raising; the erection in one day of a massive heavy-timber braced frame. And during those twelve hours or so, not only does the shape of a barn appear before our eyes, but we also subtly witness the passage of knowledge from one generation to the next. Admittedly, the gender roles are distinct — blue for boys; pink for girls — but idea of architecture as both object and process are clearly expressed.

All things considered, I would opt for the Amish world of John Book.

A small point about libraries:

From the beginning, the Agincourt Public Library was unusual. Unlike the vast majority of Carnegie era public libraries — those funded by Carnegie or the many others influenced by them — Anson Tennant’s design deviates significantly from the type.

Not only do Andrew Carnegie’s libraries establish a genuine architectural type, I have seen in print the claim that they were all alike and built from the same set of plans. Statements like that tell me two things: #1) the type actually exists, and #2) a very large portion of our population don’t know how to look at buildings.


I suppose one can claim that their architectural expression is remarkably consistent because their programs were virtually identical. And in given market areas — say, Carnegie libraries in Iowa or in Indiana, which have them in large numbers — specific architects designed many of them in a very short time. Patton & Miller, in Chicago, for example, designed over one hundred. There is only so much variation under conditions like that. So I decided early in the process that Agincourt’s library of 1915 would accommodate something beyond the normal functions of a public library. An art gallery seemed appropriate but I also wondered if income-producing rental space was beyond the pale. I proceeded with that three-part program.

On the 50 foot by 140 foot site, it seemed logical to place the ground-floor rental space at the narrow west end, fronting on Broad Street. The entrance to both gallery and library was placed half way along the side elevation, facing The Commons, with gallery at the east end of the ground floor and the library itself occupying the entire second floor. I was only slightly queasy about such deviance from the norm. Until, that is, I ran across a postcard of the public library that once served Keokuk, Iowa (at the diagonally opposite corner of the state and, therefore, a regional prototype).


Though this building [shown above] has long since been replaced by a 1970s replacement, I wrote to the current reference staff in Keokuk for information. They couldn’t say what retail activity had occupied the from but the librarian confided that, when she was young, her mother discouraged going to the library at certain times of day because the ground floor at the rear corner had been the site of a brothel! I suddenly felt vindicated and free to proceed.

Continuing work on the Akron-Auditorium projects (documenting a bunch of turn-of-the-century Protestant churches), one of them stood out from the rest for a similar reason: part of the First Baptist Church in Watertown, New York, incorporated commercial rental space facing the busier street, exactly as I had done in Agincourt.


This project has taken many turns in its eleven-year history. All of them have been instructive.

Fraternal and Sororital Groups

Spell-checking programs never like the word “sororital.” Like many things in English, the masculine terms has subsumed the feminine.

Fennimore County has had its share of secret societies, social organizations built around mutual support and common interest. Chief among them nationally are the “animal” clubs: Elk, Eagles, Moose, Lion and some lesser mammalia. There are those focused on religious affinity (Knights of Columbus) or ethnicity (Sons of fill-in-the-blank). Even the UCT or United Commercial Travelers was established to provide insurance benefits for the widows and orphans of traveling salesmen. The Ancient Free & Accepted Masons belong in this broad category, too, though they are more problematic to classify (not to mention the KKK). What is important here is that these groups often built substantial headquarters for their activities and the prominence of such facilities was a matter of community pride.

While shopping on eBay this morning, I ran across the former Elks Club in San Antonio, Texas, as an example:

TXsanantonioElks3 TXsanantonioElks2

It shouldn’t surprise us that Spanish Colonial elements contribute heavily to this wonderfully picturesque building. Though it has been photoshopped out in each of these views, the Elks Club stood next to the U.S. Post Office & Courthouse on the northeast side of Alamo Plaza, which puts it on present-day “E” Street, beneath the current Federal Building. Buildings like this housed a wide range of activities beyond actual meetings: playing cards and pool; dining and dancing; drinking and smoking. It would be difficult to estimate the quantity of Cuban cigars consumed in these premises and the equivalent number of business transactions consummated in those smoke-filled rooms.

To date, Agincourt has some of the nationwide organization like Masons¹; it also has a strictly local organization, the Ancient Order of Archers. though I havn’t given much thought to the architecture of this power structure.

¹Actually the A.F.&A.M. does play into the foundational story of the Agincourt Project, because I needed a prominent site for the public library. A convenient fire on New Year’s Day in 1912 cleared the northeast corner of Agincourt Avenue and Broad Street for just that purpose.



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