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And so it goes

There was a time, not very long ago nor far away,

In every heart there is a room*
A sanctuary safe and strong
To heal the wounds from lovers past
Until a new one comes along

I spoke to you in cautious tones
You answered me with no pretense
And still I feel I said too much
My silence is my self defense

And every time I’ve held a rose
It seems I only felt the thorns
And so it goes, and so it goes
And so will you soon I suppose

But if my silence made you leave
Then that would be my worst mistake
So I will share this room with you
And you can have this heart to break

And this is why my eyes are closed
It’s just as well for all I’ve seen
And so it goes, and so it goes
And you’re the only one who knows

So I would choose to be with you
That’s if the choice were mine to make
But you can make decisions too
And you can have this heart to break

And so it goes, and so it goes
And you’re the only one who knows

And now you know as well.

*Billy Joel’s lyrics for “And so it goes.”

Ordinary People

People-in-a-busy-street-007

“…of no special quality or interest; commonplace; unexceptional; plain or undistinguished…”

It’s just possible that I have never met an ordinary person. My FaceBook™ feed, in fact, tells me the odds are very high that a serial killer brushed shoulders with me last week at the mall.

The United States, I discover, has produced seventy-six percent of the world’s serial killers—presumably of those who’ve been identified—and that they tend to be in the 25-35 age group and Caucasian. The odds are probably about the same for crossing paths with a future Nobel laureate. So, all things considered, these statistical possibilities aren’t going to keep me housebound. Indeed, they don’t simply neutralize one another; the second trumps the first—by a longshot.

I’d been concerned that Agincourt’s citizens (those I’ve identified) have been anything but undistinguished. [Sorry for that semi-double negative.] Then again, it’s not for me to say.

Time Capsule

Pandora Lock & Key made a service call in Howard’s neighborhood yesterday afternoon. The side of their truck asks “Do you really want to open that? We can help”—which isn’t necessarily rhetorical. Let me explain.

Among the artwork in the Community Collection is a delightful albeit naïve work by Frank Minarik. The artist himself would be surprised to know 1) that he’s called an artist and 2) that his painting hangs in a public gallery. But as surprising is the time capsule found behind thick brown paper during recent conservation.

frank minarik

Frank Minarik butchered meat on Agincourt’s north Broad Street in the 1920s and ’30s. As the commercial neighbor of Vandervort’s bakery, all they lacked was a candle-maker to have borne the brunt of “rub-a-dub-dub.”  Minarik’s art, however, is just the first of several points that seem out of context with his butchery. He also played shortstop for the Archer’s double-A baseball team; he taught Sunday School at Saint Ahab’s church. There were, no doubt, other dimensions to his role in community affairs: politics, perhaps—though there’s no evidence of interest in elective office—or social service. Where would he have found  the time?

By most measures, Minarik was an ordinary citizen. Until a manila envelope fell from behind that painting.

“For Daryl” is chiseled across the envelope in script that betrays an age of penmanship; when pencils sharpened with a knife made thicks and thins invoking ancient Rome. But who’s Daryl?

I’ll tell you if you promise to be discreet. Let’s keep this among friends.

[#749]

John Mallard Bromley [1858-1939]

at padworth

[From the catalogue-in-progress for “Landscapes & Livestock”, a loan exhibition for Agincourt Homecoming in the Fall of 2015]

BROMLEY, John Mallard* [1858-1939]

“Mill Pond”

circa 1900

oil on panel / 12 inches by 9 inches

Primarily a painter of land- and seascapes—in addition to London, he lived in picturesque coastal communities on the Thames estuary and the Channel—Bromley’s works have a rich, creamy surface, always slightly out of focus. “Mill Pond” also exhibits his penchant for artfully composed rural settings of trees with genuine personality. Did he know the landscapes of American tonalist George Innes (1825-1894)?

Bromley exhibited during the years 1880-1904. The “Cornwall Artists Index” has the most information on him in print:

London-born, he studied under his father, the artist William Bromley [in turn the grandson of the engraver William Bromley (1769-1842)]. His sending-in addresses were London (1880,1888), Rochford, Essex (1885) and St Ives, Cornwall (1897).

He moved to St Ives in 1897 and joined the Arts Club, constructing Quay House for his own use. His works show views of the town and harbour life of St Ives and neighbouring fishing ports. He was married to Selena M WING in 1899 in Penzance, she being an artist who had exhibited at Newlyn from the Opening exhibition in 1895.  John M BROMLEY is one of the signatories of the Glanville letter, a document which establishes the presence of some of the artists within the art canon of St Ives (complaining about perceived over-development of the town). The couple lived in St Ives until 1901, when they moved on to Torquay, Devon; it appears from records, however, that he maintained his membership in STISA until his death in 1939.

“Mill Pond” came to Agincourt as a bequest from Hester Tennant Farnham of Elizabeth, New Jersey through her niece Martha Tennant.

“Mallord” is an alternate spelling; references seem evenly split between the two.

Anatoly Georgievich Sedov [born 1919]

a. g. sedov

SEDOV, Anatoly Georgievich / Анатолий Георгиевич Седов [born 1919]

“Winter Haze” / View from the Moscow River

1953

oil on board / 6 inches by 11.3 inches

Between 1947 and 1953, when this was painted, Joseph Stalin erected seven skyscrapers surrounding the city of Moscow. To all but Muscovites themselves, the ring of buildings is known as “The Seven Sisters.” Their silhouettes are remarkably similar, but it is likely the building on the horizon houses Moscow State University.

Biographical information on the artist Sedov is scant in English. And his inclusion in the Community Collection is almost accidental: “Winter Haze” was acquired on Ebay using funds generated by the C.C.Trust, a memorial fund.

UPDATE [29APR2019]: A second small painting by Sedov has recently come on the market, which seems to confirm the information we had collected: “Komsomolskaya Square (“Three Station Square”) with “Leningradskaya Hotel” behind the viaduct (one of Seven Sisters, Stalin style skyscrapers) under final steps of construction c.1953.” This one measures 7.5 inches by 13.2 inches; apparently Sedov prefered working in miniature.

sedov.jpg

 

14,790 Views

Just over five years ago it seemed a good idea to reflect on Agincourt — what it had become and how it got there — before the memories were gone like snow on water. So I began this blog for the past, present, and future of the project.

A glance at the stats page reveals little beyond a handful of numbers (though presumably they could be crunched to tell me more):

  • There have been 14,790 views of its 789 entries by 3,076 visitors;
  • The busiest day (last January 13th) saw 253 views;
  • There have been just 148 comments (some of them my own), but 31,752 pieces of spam.

Geographically, visitors have come from nearly half the world’s countries — though most of them probably left spam. All things considered, I’m underwhelmed.

So, thanks to you who have visited now and then. I shall keep posting until…well, I can’t say when it will end. By the same token, neither can I say why it should go on.

Oh, and I am also grateful for those who came to see “Agincourt Homecoming” at the Rourke Art Museum. The exhibition “closing” on St Cripin’s Day, October 25th, 2015 was gratifying, especially those who came so far (Richard, Jeremiah, and Dan among them). I appreciate your belief that the project represents something larger than itself.

The Battle of Agincourt happened today!

Well on my way to new heights of nervousness, “How Cities Happened: The Agincourt Project” is about to open at the Rourke Art Museum in Moorhead—on Friday, 09 November 2018. Some components are complete (though not enough); others are close. My problem is always this: What you see on the walls isn’t all that I had hoped to put there. Happily, several important new elements are being crafted even as I type this.

agincourtprogressb

I can truthfully say that the stars are in alignment, for today is the actual 603rd anniversary of the Battle of Agincourt. So here for your viewing pleasure is Donato Giancola’s “Battle of Agincourt, 25 October 1415.” And for you who follow the church kalendar and honor the feast days of the Saints, this is the feast of Saints Crispin and Crispinian, patrons of cobblers and more recently of the bondage community—it’s all a leather thing, if you get my drift.

Have a good one. And please do come on either Friday, 09 November or Sunday afternoon, 11 November for the festivities. There’ll be a Gallery Talk on Sunday at about 2:00 p.m. by Howard Tabor if he can drive up; otherwise, it will be me.

χαρις

Charity begins at home—and so does almost everything else, come to think of it.

Thursday was Howard’s birthday. Except for that, it was pretty much the week from Hell.

A few figs from thistles…
by Howard A. Tabor

χαρις

Wednesday morning something was wrong with the shower: no hot water and very little cold. Tuesday had been a night of fitful sleep, there was a raging storm outside, and the last cinnamon-raisin bagel displayed unwelcome flecks of blue-green. I was in no mood to cope with faulty plumbing.

After fifteen minutes replacing a light bulb (one by the water heater blew the minute I flipped the switch) and another twenty-five tracking down the toolbox, sweat soon pooled in my eyes. It wasn’t long before I had newfound respect for Michelangelo’s months under the Sistine ceiling: working above your head is agony and I didn’t see much ecstasy in the immediate future. With aching shoulders, burning eyes and an exhausted list of expletives, I remembered Truman Hand, an old family friend first met when I was ten or twelve.

Mr. Hand answered to “Handy,” a familiarity he accorded most folks in town. I called him that once but Mother reminded me Mr. Hand was my elder, a professional, and a guest in our home; he warranted my respect.

Gentle, deferential, deliberate in speaking, Mr. Hand may be the most accomplished mechanic I have ever known. There were few jobs he could or would not tackle: carpentry and woodworking, yard work and tree trimming, meticulous painting, even minor automotive and electrical repair, as long as it didn’t involve newfangled contrivances and contraptions. Your home was always cleaner when he left. He was a regular visitor in our house, several times a month throughout the year, and his yellow pickup was easy to spot all around town wherever mechanical dysfunction and decay had reared their head. He always had a smile and a nod for me and called me “Mister Tabor.”

Did I mention Truman Hand was Black?

Truman Hand was born in 1919 at Caruthersville, Missouri, the “boot heel” of that state which locks with Arkansas and keeps the two from drifting too far apart. I have never been there and lack any desire to go. Hand served our nation during WWII and returned to as much of a hero’s welcome as the South could muster in those days. America was a more hopeful place in the late 1940s, even for people of color, so Hand availed himself of all the G.I. Bill might give. He attended trade school and refined the mechanical skills of war for peacetime application. He married high school sweetheart Esther Plunkett. They had a daughter Marie. Then things changed, as they are often wont to do, but not always for the better.

Esther Hand developed a mysterious lung ailment, probably from her wartime work in a defense plant, ironically, making gasmask filters. She wasted two debilitating years in bed and died in 1948 when her daughter Marie was only three. Given the state of American medicine at the time, her death seems especially senseless.

Did I mention Esther Hand was White?

Those hopeful years drew Southern Blacks northward to industrial opportunity. Wage labor beats the hell out of piecework. So, Truman Hand sought more abundant life for himself and his daughter, bypassing St. Louis or Chicago for a life in Agincourt, Iowa, it would seem, where he found work in our new canning plant. Time would tell if their relocation had been wise. The Hand family tale is only just begun.

Lives can be rebooted; hopes reborn. And plumbing can be repaired.

01

© 2007 The Agincourt Project

Wasserman’s Hardware

Wasserman’s Hardware

Howard asked me to drive down last year to give him and Rowan Oakes some advice on their remodeling project. They were about to make an offer on the old Wasserman hardware store (with some decrepit apartments upstairs), their intent being a restaurant/gallery with bed-and-breakfast above. I don’t know squat about being a business person, and, so, restricted my comments to the re-planning and restoration that might be involved. Here are some sketches I made that afternoon. The drawing appears to be rotated, but north is conventionally shown as up. Sorry.

wasserman02-scaled1000

A few figs from thistles…

by Howard A. Tabor

All history is local history


Historic preservation is a relatively new endeavor. But as a product of the 1960s, with almost fifty years of evolution, the field today barely resembles its high-style origins. Preservation used to mean the fashionable homes of bankers, doctors and other movers and shakers in any community; the people who set taste are those who most often can afford to. Lately we’re far more likely to appreciate values at the other end of the socio-economic spectrum and all that lies between. The Wasserman belongs in there somewhere.

Last year I asked Ron Ramsay, a professor of architecture at Fargo, North Dakota, to drive down and look at the Wasserman Block, since Rowan Oakes and I were interested in renovating the place. Professor Ramsay brought his friend Richard Kenyon, an architect from Connecticut, and the four of us spent several days getting acquainted and taking a critical look at the building. (You should watch Ramsay glide across the floor in his stocking feet, reading irregularities like a phrenologist.)

From a quick trip to city hall and the historical society we learned that the Wasserman Block had been built in 1908-1909 from plans by Joachim & Perlmutter, architects from Sioux City. J&P (or Hans und Franz as they were known locally) seem to have done a bunch of Agincourt work during the years before WWI (as immigrant Germans or Austrians—and that would have been an important distinction then—their work fell off somewhat after 1914). J&P’s design for the Wasserman Block was a very typical two-story 25-foot storefront and was still in pretty good shape, considering it had been vacant since 1999. Family association with one of the apartments (#204-206, Anson Tennant’s first architectural office) gave the project a special place in my heart. Without doing more extensive on-site research—probing beneath lath and plaster—Ramsay and Kenyon believe Uncle Anson modified the J&P design in 1914, personalizing his own office-studio and adding a third floor to the Wasserman’s apartment, perhaps offering his design services in place of rent.

The ground floor is unremarkable: standard open planning with intermediate cast iron columns at about twenty-five foot intervals but perfect for a gallery/restaurant we have in mind. The second floor is far more interesting and idiosyncratic: the Wasserman’s former two-story apartment at the front street corner and the three office suites. Suite 204-206 is half way down the hall.
Anson Tennant’s former studio is amazingly well preserved, rife with earmarks of the Arts & Crafts Movement. Lots of quarter-sawn oak trim and hard maple floors. And the plaster work has a grainy, porous quality, like they’d added too much sand. There is no paint; the color is simply a stain that had simply been added to the wet plaster before application—a treatment Gustav Stickley and Elbert Hubbard would have applauded. Some early black-and-white photos from family albums show it fitted out with Navajo and other plain woven rugs, Indian baskets as light fixtures, and, best of all, the original stained glass door panel with the inscription “Als ik kan,” the mantra of the Arts & Crafts movement, which translates loosely from the Flemish as “As best I can” or “I’ll do my best.” This was also the motto by which he had tried to live—and, presumably, die. That stained glass is still in place.

What we preserve is sometimes a matter of public policy; at others, a question of personal preference. In this case it was a matter of the heart.

Howard and Rowan Oakes went to Chicago to furnish the suites, especially #204-206. And the quality they demanded appears to be paying off: rooms are booked most weekends and some weekday business travelers find it a welcome alternative to “Motel Hell.”

Incidentally, since we’re talking about the Wassermans, I should ask Howard to tell you about Reinhold Kölb, Edith Wasserman’s brother. He had been a psychotherapist in Vienna in the 1920s but saw the proverbial writing on the wall and moved to Agincourt. “Walden,” the clinic that he opened near Gnostic Grove provided mental health care well into the 1970s, when it became a nursing home. Neither the Wassermans nor Dr. Kölb were Jewish, but even Catholic intellectuals detected the growing intolerance that came to be National Socialism. Many suffered as a consequence of the Holocaust: Jews, Liberals, intellectuals, homosexuals, gypsies, and those whose bodies or minds fell short of Aryan perfection. Dr. Kölb at least had the resources to get out.

Oh, and about the Lusitania…I rummaged in my files for some references to the sinking of the HMS Lusitania on May 7th, 1915. (There’s plenty available on the internet; see, especially http://www.lusitania.net). Ordinarily events like this tragedy don’t strike home; they manage a detachment from our lives and seem always to have happened to someone else. Here is a piece from the front page of The Plantagenet belying that detachment.

Newspapers don’t always record what was actually going on, however. Reading between the lines and knowing some senior members of the extended Tennant family, I sense that the community rallied to insulate them from outsiders, especially members of the press who had descended upon them from Sioux City, Des Moines and even as far as Chicago in search of something juicy. Are the press doing us a favor by trying to put a face on the abstract?

The search dragged on for weeks but there was still no word of Anson. Perhaps it was the lack of a recovered body that allowed them to hope. “Out of sight is out of mind.” “Absence makes the heart grow fonder.” Which do you prefer?

 

© 2007 The Agincourt Project

 

Rev Candace Varenhorst, Asbury UMC

Once every decade or so I attend church, usually under duress or some sort of leverage. Thirty-two years ago—more or less; it was a couple years before I met Mr Vandervort—I dated someone in Minneapolis (just twice) and went to church with him one Sunday morning. It was a service at Westminster Presbyterian on Nicollet in Minneapolis.

Westminster is one of those great urban anchors; a landmark inner-city congregation renowned for packing the pews. I don’t recall who the senior pastor was then but he delivered the kind of sermon that might actually have got me back.

This wasn’t the species of sermon you might encounter on the Sunday morning God Box. There was no Creflo Dollar “Prosperity Gospel,” a thinly-veiled guilt trip to fund his $65 million private jet. No irrational link by Pat Robertson between same-sex marriage and a storm in the Carolinas; any god with aim that poor is unworthy of hosannahs. There weren’t crowds of  the mangled and maimed waiting for miraculous cure. Instead, it was about the importance of letters.

I’m an inveterate letter-writer. Don’t even hint that you might enjoy a regular correspondence; it’s a Pandora’s mailbox impossible to close. From the pulpit we heard about Paul, the New Testament’s most prolific writer of epistles, which subtly morphed into a broad contemporary essay about the importance of communication. Remember this happened more than thirty years ago, before the Internet put penmanship on the list of endangered activities. All this comes back to me this evening for two reasons: 1) one of my favorite correspondents has written me off [about which I’m very sad, by the way], and 2) I’ve been thinking a lot about Agincourt’s counterpart to Westminster Prez: Asbury United Methodist.

In the meantime

My passion for the Akron-Auditorium plan—a phenomenon of the period 1880-1920—is well known, so Agincourt was an obvious opportunity to design an example of a type I’ve been investigating for decades—literally. It matters little to me that my version of it circa 1920 may have been the last A-A church ever built anywhere. The plans (and the volumes they represent) were remarkably easy. The elevations are another story.

I suspect that Asbury UMC is able to seat twice the normal Sunday crowd. Mainstream Protestantism is shrinking as the evangelical and charismatic denominations attract young members and older mainstreamers go to their reward. On the day of dedication, it was SRO, but normal services must have warranted all that space. The question today is how it manages to survive, a dinosaur of a buildings in the digital age. Asbury’s success depends on it current senior pastor Candace Varenhorst, whose sermons and administrative magic keep the place afloat.

Candy is a good friend of Howard Tabor and Rowan Oakes.

Asbury United Methodist Church

IAmarathonME

In the category of “Rituals & Rites,” there has probably been at least one photo op every week. Cornerstone-laying ceremonies are important for the community as well as for the organization undertaking the construction of a new facility. Cards such as this one show up all the time, and all I need to do is figure out how to edit out the inconvenient truth about this cornerstone laying in Marathon, IA. [The asking price was far too high, so I’ll have to content myself with a stolen JPEG.]

For any denomination other than Catholic, such a public event would have been conducted by the Masons with all appropriate pomp and stock phrases about how “the stone has been proved and found to be ‘fair work and square work’ and fit to be laid as the foundation stone of this Holy Temple.” Then the photographer, head beneath a black cloth, would snap a shot like this for use by the local newspaper and for sale as RPPC postcard views to let Uncle Harry in Keokuk that the project was well under way.

I can probably edit this to work for Asbury Methodist Episcopal—though I’ve never been able to make the elevations work nearly as well as the plan.

 

Francis Asbury, by the way, was one of the first M.E. bishops in the new United States.